As Reem pointed out yesterday, many see a connection between the beating death of Shaima Alawadi and the shooting of Trayvon Martin because both hate crimes are connected to the clothes the victims were wearing. In light of that connection, this is the first of two posts this week that will examine hijab and the various perceptions associated with it.
Nausheen Pasha-Zaidi is the author of The Color of Mehndi and a doctoral student of international psychology at The Chicago School of Professional Psychology. Zaidi is studying the influence of the Muslim headscarf on perceptions of attractiveness, intelligence, and employability.
There is no argument among Muslim women that the headscarf is a necessary component of Islamic prayer; however, the incorporation of the hijab in public life continues to be an area of contention. Within the Muslim community, the hijab has often been used as a litmus test to determine the piety of Muslim women. Not surprisingly, women who wear the hijab are able to gain a higher level of social prestige within their Muslim communities, while the public display of their faith has made them more susceptible to discrimination in secular Western society. By publicly declaring their faith, those who adopt the hijab are often perceived as conveying a greater passion in their observation of Islamic practices than those who confine their religiosity to the private sphere. As a result, the decision to wear or not wear the hijab in public life has a profound influence on the identity and group affiliation of Muslim women.