Ramadan Kareem to all our readers! Photo: desertpeace.wordpress.com
Ramadan starts tomorrow, and for the next month, Muslims around the world will be fasting, feasting, and celebrating. Ramadan is also a deeply reflective time as Muslims worldwide count their blessings and develop spiritually.
We have covered Ramadan from various perspectives over the years, and as Inside Islam heads towards a close, it’s a good time to recap some of what we’ve discussed. In fact, Inside Islam is historically linked to Ramadan, as our first very radio show was held during Ramadan, on September 19, 2008.
On Wednesday I attended a talk by former Wisconsin senator Russ Feingold on the role the interfaith community plays in the labor movement. Although the talk was organized by the Interfaith Coalition for Worker Justice, no one I spoke to (including Feingold) was able to give me an Islamic perspective on labor and worker’s rights. So I decided to look it up myself.
Friday prayers interpreted in British sign language. Photo: Muslim Deaf UK
The call to prayer, issued five times in day in cities across the globe, is one of the most beautiful, spiritually uplifting sounds, regardless of whether one is Muslim or not. The sound even inspired Irish Catholic actor Liam Neeson to consider converting to Islam. He describes the sound as “the most beautiful, beautiful thing.”
But many Muslims around the world will never hear the beauty of the call. Although there is no official estimate of the number of deaf Muslims, the World Health Organization estimates that about 275 million people worldwide (Muslim and non-Muslim) have moderate to profound hearing loss in both ears. Continue reading →
Zakia Soman, founding member of the Bharatiya Muslim Mahila Andolan. Photo: CivilSocietyOnline.com
Muslim women in India are organizing against what they see as unfair laws regarding marriage, divorce, and property rights. Although the Indian Constitution offers all citizens equal rights irrespective of gender and religion, these rights do not extend to personal law. India does not have a uniform civil code; in family matters, legal decisions are based on religious law.
Muslims in India are governed by the Muslim Personal Law (Shariat) Application Act of 1937, which defines the scope of Muslim personal law as including all affairs regarding succession, marriage, dissolution of marriage, guardianship, and property rights. Muslim personal law is largely uncodified, and legal decisions are made by courts on the basis of the Qur’an and hadith. Organizations like the All India Muslim Personal Law Board (AIMPLB) and Jamiat Ulema-e-Hind (JUH) see themselves as spokespersons for the Muslim community, and lobby the government in cases where they believe Muslim law is being impinged upon.
Women’s groups have criticized the AIMPLB and JUH for their retrograde views regarding women’s rights. Continue reading →
Verse 156 in Chapter 2 of the Qur'an is read whenever someone dies. It translates as "Surely we belong to God and to Him shall we return."
There are many stereotypes about Islam and Muslims which the Inside Islam project has focused on dismantling. One of the most persistent negative images of Muslims is that they do not value life. The terrorist attacks carried out by a minority of Muslims have led some people to perceive Islam as a violent religion that encourages death for the sake of God. As we have said before, however, this idea is not supported by the Qur’an. While death is a fact of life that is repeatedly addressed in the Qur’an, Muslims are taught that life is extremely valuable and that they should work to lead righteous lives. Continue reading →
One of the central concepts in Islam is that this life is a test. This means that human beings should expect to face trials and tribulations, and that they should endure them with patience and perseverance. This point is repeated throughout the Qur’an and the hadith. In fact, patience and perseverance in the face of difficulty are traits that believers strive to embody. Continue reading →
One of the most persistent stereotypes about Islam is that it is oppressive towards women. While it is true that there are many instances of abuse and oppression of Muslim women and problematic interpretations of religious texts, there is no justification for that behavior in the faith. In fact, it is clear from the Qur’an and the hadith that the relationship between men and women should be based on respect, kindness, and love. In this post, I would like to focus on a few examples of hadith that underscore these core values and illustrate that the Prophet Muhammad himself displayed these characteristics in his interactions with the women in his life. Continue reading →
There are many events that are important in the history of Islam. The most significant, however, is the one that set everything in motion and led to the founding of a major world religion over 1400 years ago. In order to understand Islam, one must reflect on the events that have defined this faith, its community, and its history. The story of the initial revelations are told to young Muslim children throughout the world and is a constant source of inspiration for the Muslim community. The focus of this post, part of a series on important events in the history of Islam, is the first revelation of the Qur’an to the Prophet Muhammad. Continue reading →
As I have written in previous posts, the Prophet Muhammad is a central figure for Muslims. Not only is he considered to be the final prophet of a long line of prophets sent to humanity, but he is considered to be the role model that Muslims should emulate. It is for this reason that there is a great deal of emphasis placed on the hadith and the sira, the biography of the Prophet Muhammad. There are many aspects and events in his life that exemplify his character, but one in particular highlights his nature and the way he envisioned Islam. Before his death in 632 C.E., during the final hajj, the Prophet gave what has been called “The Farewell Sermon” or khutbat al-wadaa` in Arabic. In this sermon, he reminded his followers that were with him and also those in the future of the core principles of the faith. Continue reading →
A Muslim’s relationship with God is central to their belief. In Islam, God (or Allah, the Arabic word for God) is beyond human comprehension but is also very close. In other words, there is a sense of both awe and intimacy in the relationship with the divine. Because God is considered to be beyond human comprehension, Muslims do not depict God. Rather, they use calligraphy to write out His name. There are, however, numerous verses from the Qur’an and hadith that illustrate the closeness of God to humans. Continue reading →