This development gives us an opportunity to reflect on similar stories that we have covered over the years. Rather than an isolated case of pushback against Islam, the Murfreesboro debate is just one example of attempts to ban or otherwise stifle expressions of faith. As I went through the Inside Islam archives, it really struck me what a monumental torrent of hate and Islamophobia Muslims are up against.
Praying in the streets was banned in France in 2011. Photo: Bbc.co.uk
A recent article in National Geographic speculates that Marseilles may become the first city in Europe with a majority Muslim population. Official statistics are unavailable, but experts estimate that about 30 percent of the southeastern French city is Muslim.
Muslims in the United Kingdom have a new challenge facing them. Following attempts by other European nations like France, some British politicians have called for a ban on any meat that comes from an animal which has not been stunned before slaughter. Thus, the ban affects halal (sometimes also called dhabiha or zabiha) and kosher meats.
According to supporters of the ban, the manner in which Muslims and Jews traditionally slaughter is more painful to the animal than stunning the animal first and then slaughtering it. As in the Jewish tradition, Muslims have a particular manner in which they must slaughter an animal. The animal’s throat is slit to induce quick bleeding to reduce suffering. In order to do this, Muslims are instructed to make sure that the knife is sharpened. Also, in order to be as humane as possible, the knife should not be sharpened in front of any animals and one animal should not be slaughtered in front of another. Continue reading →
On Tuesday, guest writer Nausheen Pasha-Zaidi wrote about various perceptions of women wearing the headscarf, one of many times that we have looked at hijab and the various perceptions associated with it here on Inside Islam. Last spring, an Inside Islam radio show focused on the life experiences of three Muslim American female authors from the collection I Speak for Myself: American Women on Being Muslim. The show talked about a variety of issues, but almost every single caller to the show—(seemingly) both non-Muslim and Muslim—had comments or questions about the hijab. Reem wrote a post highlighting an NPR story on Muslim American women removing the veil, and she asked an important question: why are people so fascinated with women wearing the veil?
In the last few years, there are have been several laws passed in different European countries that relate to Muslim communities. For example, in France and Belgium, laws were passed banning the niqab and in Switzerland a law was passed to ban the building of minarets. Many Muslims considered these moves to be a sign of an anti-Muslim sentiment. Occasionally, however, there are stories that indicate positive change.
One of the most persistent images of Muslim women is the veil, in its many forms. Whether it is hijab, niqab, or burqa, there is an assumption that Muslim women are not concerned with fashion and that they are defined by black clothing and an obsession to cover up. However, designers like Rabia Z. and the debut of Ala Dergi, a Turkish magazine dedicated to hijab fashion, defy this stereotype and demonstrate that faith can be compatible with fashion.
Rabia Z., of Emirati and Afghani origin, designs with the idea that modesty can still be stylish. Her collections feature colorful long flowing garments that are stylish but are mindful of religious tenets. Rabia’s collections have received international acclaim with shows around the world. In the United States, her clothing was featured in Miami Fashion Week in 2010 and most recently at Casa La Femme in New York. Continue reading →
There always seems to be a fascination with how Muslim women cover. Whether they wear a hijab, a niqab, or the full-on burqa, the intrigue around it never seems to be abate. The interest goes beyond why they cover to why some Muslim women do not cover, and more specifically to why a Muslim woman would put on a hijab and then take it off.
This past month, Sheikh Muhammad Sayyid Tantawi, the Grand Sheikh of Al-Azhar, shocked many by issuing a ban on students and teachers wearing the niqab, or face veil, in Al-Azhar University or its adjoining schools, specifically in all female settings. Tantawi’s decision to issue this ban stemmed from an interaction that he had with a secondary school student on one of his visits. According to many sources, Tantawi asked the girl why she was wearing the niqab in an all girl classroom and demanded she remove it. He added that niqab is not part of Islam, but is rather a cultural custom. His decree came soon after this interaction that was criticized by many in Egypt. There were then reports from female students who wear the niqab at Cairo University (not affiliated with Al-Azhar) that they were being prevented from entering the dormitories unless they removed their niqab. Continue reading →