Having taken a few courses related to Islam in college, I was vaguely familiar with Ashura, but was unaware of the significance it holds for many Muslims around the world. My first personal experience of Ashura was in 2007 during a trip to Pakistan, where I witnessed Ashura processions performed by local area Shi’a in a small village in the Northern Areas (Pakistani controlled Kashmir).
The question above was recently posed by 28-year-old New York University Imam Khalid Latif during a class session teaching Muslims about Ramadan. Latif, a Princeton graduate and also the youngest chaplain ever of the New York City Police Department, has gained a strong following throughout the Northeast and among English-speaking Muslims around the world through his social justice-oriented khutbahs, or Friday sermons, posted through podcasts. His Ramadan class lectures and khutbahs pose questions rarely discussed within Muslim communities and often hit at the heart of the Prophet Muhammad’s most emphasized point: lead by example and don’t judge others. Continue reading →
Islamic Calligraphy Depicting the 13th Century Andalusian Morrish Sufi Mystic and Philosopher, Ibn Arabi
We hear a lot about the decline of intellectual and cultural production in the Muslim World, but very little attention is paid to the actual heyday of Islamic scholarship itself. Many of these traditions have indeed declined, but so too have recognition and knowledge of the most important spiritual, artistic, and scientific contributions Muslims have made. Islamic scholarship—from poetry to the philosophy of metaphysics—has been rich since the founding of Islam in the 7th century, but very few even know it exists.
A variety of factors have prevented many of the most insightful and stunning works of art and scholarship from gaining recognition. Pieces remain hidden treasures in the minds of a handful of academics and on the dusty shelves of libraries and museums around the world.