In the past year, the Middle East has undergone massive changes that include the removal of the presidents of Tunisia and Egypt and protests that have rocked Libya, Syria, and Yemen. The world watched as the power of decades-long dictators was challenged. While the future is still unknown for these countries, it is clear that the fear of Islam, Islamic law, and an Islamically run government is widespread. As these leaders fell, fear of emerging Islamist governments and a new caliphate, an Islamic government led by a caliph, was repeatedly brought into the discussions. Terms like caliphate, sharia, jizya, and dhimmi continue to be utilized in many contexts to reflect this uneasiness with Islamic rule. Continue reading
In the last few months, the Middle East has undergone tremendous change with revolutions in Tunisia and Egypt leading to the resignation of Presidents Zine El Abidine Ben Ali and Hosni Mubarak. During these revolutions that inspired others across the region in Yemen, Bahrain, Libya, and Syria, different segments of society united with the goal of removing the leaders. In Egypt, especially, Muslims and Christians stood together, even protecting each other while they prayed.
Everyone has been watching Egypt since January 25th when the first protests began calling for President Hosni Mubarak to step down after almost 30 years in power. Many have discussed the political future of Egypt should Mubarak leave before the September elections. However, an aspect of the story that has been under-reported is the solidarity between Christians and Muslims in these protests.
Last week, I wrote about the killing of Iraqi Christians by extremists in the name of Islam. Unfortunately, events over the weekend require me to return to this topic yet again. Just after midnight January 1st, there was a deadly attack in Alexandria, Egypt on the Saint’s Church. Twenty-one people were killed and some 79 were injured as a car bomb exploded outside of the church after New Year’s Mass. Not only is this event tragic but it puts the Coptic community in Egypt on edge ahead of their Christmas on January 7th.
This year’s Christmas celebrations in Iraq were subdued. Many of Iraq’s Christian citizens have fled after the massacre in the Syriac Cathedral of Baghdad where gunmen from a group linked to Al-Qaeda took over 100 hostages. In the end, 44 were killed. The fact that Christian citizens in Iraq fear for their life and have become the targets of violence by people claiming to act in the name of Islam troubles me. It is another example of a group of Muslims taking Islam hostage to put forward their own political agendas.
Last Thursday, Egypt unveiled the restored St. Anthony’s monastery near the Red Sea. This monastery is considered to be the oldest in the world. The state-sponsored renovation project has taken 8 years and cost $14.5 million and according to Egypt’s chief archaeologist, Zahi Hawass, represents how Muslims and Christians coexist and share a heritage. This comes within a month of the shootings on Jan. 6th, the Coptic Christmas eve, in which six Christians and Muslim guard were killed.
While there is an ongoing investigation of the shooting and the incidents of violence between the two groups has increased, events like this are important. As I mentioned in my post on the January 6th shootings, Muslim and Christian Egyptians share a heritage. It is vital to preserve all aspects of this heritage because I think both faiths call for respect and tolerance of the other. So, while I don’ t think that renovating St. Anthony’s monastery will alleviate the real problems in Egypt or erase the tension, it is a promising gesture and shows that there is a positive past to build on.
Do you think that this renovation represents coexistence between Muslims and Christians? Can projects like this bring people together? Please share your comments below.
Last Thursday, Trijicon, a Michigan based company announced that it would stop inscribing Biblical references on gun sights for the military. This came after many groups, including the Interfaith Alliance and the Council on American-Islamic Relations, condemned the practice. These inscriptions gained attention after ABC News aired a story about the weapons, referred to by some as “Jesus guns,” with references to New Testament passages.
The obvious discomfort with this practice stems from the military’s policy against proselytizing and also from the reaction by people in predominantly Muslim countries to the idea that a gun used against them had Biblical references. In addition, there is the fact that Muslims in the US military, as well as Iraqi and Afghan soldiers who are being trained by the US, may end up using these weapons. Continue reading
In last week’s post about Muslim-Christian tensions in Egypt, I highlighted that I am troubled by the way that two connected faiths that call for tolerance are often manipulated for specific purposes. As a follow up to that post, I wanted to write about the violence last week between Christians and Muslims in Jos, which stands on the dividing line between predominantly Muslim northern Nigeria and predominantly Christian southern Nigeria. This is another unfortunate example in which religion is manipulated and used to cover other longstanding problems between groups, rather than addressing those problems directly, problems which many times result from poverty, oppression by both groups, and unemployment.
The violence in Jos began on Sunday, January 17th, and has resulted in the deaths of hundreds. There are varying reports on what triggered the current wave of violence. The New York Times reports it began when Muslim youth attacked a church; The Christian Science Monitor says that it broke out after Christians protested the building of a mosque and Muslim protesters attacked a church; and Human Rights Watch indicates that some leaders say the violence resulted from a disagreement over the rebuilding of a Muslim home in a Christian neighborhood that was destroyed in 2008. Whatever the exact cause of this latest violence, it is important to note that unfortunately this is not the first time that this level of violence has occurred. There were violent riots in 2001 and 2008. Continue reading
While Egypt is a Muslim majority country, it has a significant Christian minority, about 10% of the population. Although relations between the groups have fluctuated over time, recent trends have unfortunately been towards increased tension. With the recent shootings on January 6th, the Coptic Christmas Eve, outside a church in southern Egypt, many are worried about an increase in violence. What is ironic and sad about the situation is that many Muslim and Christians have friends from both religions and share many common cultural traditions. Moreover, both faiths call on their believers to demonstrate tolerance and kindness towards others. Continue reading