Like Abu Bakr and Umar, Uthman is a very common name among Muslims. The name is chosen to commemorate Uthman ibn Affan, the third of the four Rightly Guided Caliphs, according to Sunnis. The focus of this post, the third in a series of important figures in Islamic history, is Uthman. His life and death left an imprint on the history of the faith.
Uthman was born to the powerful Banu Umayya clan in the Quraysh tribe. His father, Affan ibn Abi al-As, died as a young man and left a large inheritance for Uthman. Following in his father’s footsteps, Uthman was a successful buisnessman and became one of the wealthiest men in Quraysh. Continue reading →
Umar is probably one of the most common Muslim names. Many choose this name because it commemorates an important figure in Islamic history. The focus of this post, the second in a series on central figures in Islam, is Umar ibn al-Khattab. Umar went from being one of the strongest opponents of Islam to one of its staunchest believers.
There is not much information about Umar’s early life. He was born to an average family and as a youth tended to his father’s camels. As a young man, Umar learned martial arts, horseback riding, and wrestling. He was also described as being tall and physically strong, and it’s for this reason that many people feared him. Continue reading →
One of the most well-known figures of Islam is Abu Bakr. Many Muslims up to the current day will name their children after this man, who was a very close companion of the Prophet Muhammad and after his death became the first caliph, according to Sunnis. Abu Bakr was also the father of Ayesha, one of the Prophet’s wives. My focus in this post, the first in a series on important figures in Islam, will be the life of this man who has influenced Islamic tradition immensely. Continue reading →
When the Egyptian revolution was beginning, many saw hope for democracy and change in a country that had suffered under the same president for 30 years. However, people like Fox News commentator Glenn Bleck saw something more sinister in the Tunisian revolution, Egyptian revolution, and the following protests in the Middle East. Beck did not see these uprisings as the people speaking and finally having their voice heard. Rather, he argued that these uprisings were indicative of a move towards establishing a new caliphate not only in the region but over the whole world.