Lauren Booth, Tony Blair's sister-in-law and revert to Islam
This past January, I wrote about a study put out by Kevin Brice called “A Minority Within a Minority” which documented the rising number of British reverts over the past 10 years. (In Islam everyone is believed to be born Muslim, so when they begin practicing the faith later in their life, they are seen as returning or “reverting” to their original state.) According to Brice, the average revert is a 27-year-old women. An article in The Independent appeared at the beginning of November that highlighted not only the numbers of British reverts but also the obstacles that they face.
According to the article, 50% of British reverts are white and 75% of them are women. This is interesting considering all the negative images surrounding Islam and women. One of the most common stereotypes of the faith is that it is oppressive towards women. Yet the article emphasizes that 25% of the female reverts actually said they became Muslim because of the status Islam affords them. Continue reading →
The revered 20th century Catalan Painter Salvador Dali also created images gruesomely depicting the Prophet Muhammad
Today, Thursday, October 6, Luis Bernabé Pons, Professor of Arabic and Islamic Studies at the University of Alicante in Spain, will be speaking about Islam and Christianity in 16th century Spain. The event will focus upon the Lead Books of Sacromonte and will take place at the Pyle Center in Madison Wisconsin @ 7 PM.
Earlier this week, Reem and I had the privilege to speak with Luis Bernabé. We discussed a variety of topics related to the history of Islam, but his presentation exploring the history of the Occident‘s misrepresentation of Islam stood out the most. Continue reading →
The Acropolis, Athens, Greece Photo: Colin Christopher
While traveling around the Balkans a few year back, it was crystal clear to me that the people of the region have a long memory of their history, and that racism and hatred are far from notions of the past. The Balkans have been the stage for a host of conflicts, both recent and ancient, and the latest developments in Athens highlight age-old tensions related to identity. Amid “fear of an uprising from Muslims,” the Greek Parliament passed an environmental bill with an amendment approving the construction of a large Athens mosque. Nearly two-thirds of Parliament supported the bill. The mosque would serve as a central point of Islamic worship for Athens’s approximately 200,000 Muslim residents. Anti-Muslim activists have accused the Greek Government of “giving in,” and often point to the violent clashes of 2010 between Muslims and other groups related to a Greek law enforcement official stepping on a Qur’an.
In 2010, journalist-actress-writer-director Feo Aladag released When We Leave (Die Fremde in German), an award-winning film that explores the hardships that characterize one young Turkish-German woman’s transition from a suffocating marriage in Istanbul back to a new life in her native Berlin. Despite her intentions of running from her abusive relationship, she endures further physical abuse from her husband, and is unsupported by her family in her decision to run away with her son. When We Leave blends a number of issues into one story–from Germany’s struggles with multiculturalism to the concept of honor in many Turkish families.
From Tirana to Tetova, they can be seen in public and in private, hanging from the rear view mirrors of taxis, and lying atop intricate prayer rugs. For some, tespihe (“prayer beads” in Albanian) are used as religious, intentional acts of worship and remembrance of God–zikr. For most Albanians however, sliding the 33 circularly attached beads through one’s fingers has been stripped of its religious significance. Now, tespihe represent a tradition or habit Albanian men saw their father’s fathers pass time with while sipping small cups of thick, muddy-colored coffee in the town square.