TONIGHT: An Interfaith Conversation on Faith and Environmentalism

This is the last in our Green Faith series before tonight’s panel discussion in Madison, WI. Panelists will address the following the questions: What aspects of scripture and  practice support or challenge  environmentalism? With such a strong focus on the afterlife, why do Abrahamic faith traditions care about protecting the earth in this life? How can faith-based and non-faith-based organizations work together more effectively on environmental issues?

Earlier posts in this series covered Muslim, Christian, Jewish, and Baha’i perspectives as well as an Inside Islam radio show on interfaith dialogue around environmental issues.

Anna M. Gade is an Associate Professor at UW-Madison in the Department of Languages and Cultures of Asia and Religious Studies. She teaches courses on global Islam, Southeast Asia, and approaches to the study of religion.


K.H. Ahmad Yani is the “kiai,” spiritual and academic leader, of Darul Ulum Lido, an Islamic boarding school near Bogor, an hour’s drive from Jakarta, the capital of  Indonesia. Traditional and modern residential religious schools like Darul Ulum are known in Indonesia as “pondok pesantren,” and there are thousands of them across the vast archipelago of this Muslim-majority nation.

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Green Faith: A Christian Perspective

This is the second in a series related to our upcoming event, Green Faith: An Interfaith Conversation about Eco-Consciousness and Activism. If you missed the first post in the series, you can read it here and also see the end of this post for information on tomorrow’s related radio show.


Tim Mackie is a teaching pastor at Blackhawk Church in Middleton, Wisconsin, and a faculty member of the Western Seminary in Portland, Oregon, where he teaches Hebrew Bible.

I grew up in the heart of a large city, one which is surrounded by immense natural beauty. Portland, Oregon, sits at the convergence of two large river valleys (the Willamette and the Columbia) that join and head into the Pacific Ocean. My earliest memories of the city recall the majestic Mt. Hood, which stands like a sentinel looking out over the city. The coast is just 1.5 hours away, and there is green everywhere you go, all year round.

I took all this for granted growing up, as I got the best of both worlds: a large urban center surrounded by a lifetime’s worth of hiking and outdoor adventure. Growing up in that part of the country had a formative shaping influence on me, but there was one other key catalyst that revolutionized my relationship to the world of nature. When I was 20 years old I became a follower of Jesus, which forced me to rethink a great many things about my patterns of living. Continue reading

Green Faith: A Muslim Perspective

This is the first in a new series within Inside Islam that will explore the intersection of faith and environmentalism. Posts here on the blog by diverse religious leaders and community activists are leading up to an interfaith panel discussion (to be held in Madison on March 6th) and a radio show on the topic. Specifics on those events follow below.


Huda Alkaff is the founder and director of the Islamic Environmental Group of Wisconsin (IEG) and president of Wisconsin Interfaith Power & Light. She taught ecology at UW-Oshkosh and has spent over a decade working as an advocate for environmental justice, initiating Muslim and interfaith programs focused on energy, water, and land conservation. In addition to orchestrating the Green Ramadan project, Alkaff has also led IEG’s monthly environmental awareness campaign.

Huda Alkaff feeding a llama at the Eco-Justice Center in Racine, Wisconsin

Believe it or not, I have been an environmentalist since I was a child. Back then, I remember being asked the famous question from the adults in my family and my teachers, “What do you want to be when you grow up?” Remember that question? To everyone’s surprise, my answer was “An ecologist, an environmentalist!” I was and still am fascinated by nature, the sea (my best friend) and all its inhabitants, the mountains, the stars, the trees, the birds, etc. And I wanted to learn more about them.

Ecology is the study of interconnections and interdependence among everything in space and in time. Systems Ecology interested me the most since it looks into the big picture and studies patterns, processes, and relationships among different parts. The continuous attempt at establishing connections is the driving force for my ongoing work to build strong and sustainable bridges between the environmental teachings in Islam and my university environmental training and education.

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Green Deen Radio Show

This Thursday, March 24th, Jean will talk with Ibrahim Abdul-Matin, the author of Green Deen: What Islam Teaches about Protecting the Planet. The show will explore how Islam instructs followers to be environmentally conscious and how this consciousness can be the foundation for interfaith environmental work.

Abdul-Matin’s central premise is that the world is a mosque, a house of God, and thus sacred. Therefore, we have a responsibility not only to take care of the environment but to protect it. He maintains there are Islamic teachings that instruct Muslims to live what he refers to as “Green Deen” (deen means religion in Arabic), which he maintains “is about transforming our public,  private, and civic sectors. It’s about bridging the innovation gap and moving all the world’s fundamental human connection to the environment.”

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Eco-Islam: Javanese Madrassahs Leading the Way

Only a short time ago, green was just another color in the crayon box. These days, saying “green” sparks images that go well beyond Christmas trees and the Green Bay Packers. Greenhouse gases, green technology, or simply “going green” are phrases that we now hear peppered in daily conversation. But “green-friendly” ideas are anything but new for the people of the Indonesian island of Java.

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Eco-Islam Development

River in Bangladesh via Flickr (Creative Commons)

River in Bangladesh via Flickr (Creative Commons)

Eco-Islam describes green, environmentally friendly development projects led by local Muslim communities. Topics within this broad category focus on how to apply Islamic principles to local culture to protect the environment and encourage steady spiritual development.

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