In January 2009, several UW-Madison professors visited Senegal, where a Muslim majority and a Christian minority peacefully coexist. The group stopped at Gaston Berger University in Saint Louis where they talked to Senegalese friends about the country's religious tolerance.
In the first video clip below, three Senegalese professors explain to the UW-Madison group several reasons for the peaceful relations between the country's religions. First, there is the culture of Teranga or hospitality, a deeply engrained Senegalese value taught at home and in school, said Badara Sall, one of the Senegalese professors who teaches English at the university. When you encounter a person who doesn't share your religious belief, added Khadidiatou Diallo, another English professor, you don't see that person as an enemy, but as a brother who at least shares the same culture.
A second reason is the example set by prominent religious families such as that of Malick Sy and other religious leaders. They see no problem with mixing religions in one family or celebrating the other religion's holidays. Many ordinary families, such as Prof. Sall's mother's family, have some members practicing Christianity and others Islam. If one parent is Christian and the other Muslim, Prof. Sall said, their children will just choose which religion to practice when they grow up. It's very common to see Muslims celebrating Christmas or Christians slaughtering rams on Muslim holidays. Prof. Mamadou Ba told the group that almost all of his schooling was paid by a Bishop who extended his generosity to a poor Muslim boy.
A third reason for religious tolerance is the shared belief in God. Christians and Muslims believe in the same God, said Prof. Sall, "the same principle of honesty, justice, and tolerance."
Videographer: Shiela Reaves, Professor of Life Sciences Communication
Even though Senegal enjoys and prides itself on interfaith harmony, Islamic fundamentalism has crept in and is spreading. In the second video clip below, the Senegalese professors shared their concerns. "In this campus we see some people wearing clothes like Al Qaeda do," said Prof. Diallo. "They say we are not really real Muslims because we talk to Christians, we listen to music, and we watch movies." Prof. Sall worried about the fundamentalists' influence on children. The fundamentalists were everywhere now, he observed. "They organize parties and invite children and teenagers to talk to them." However, both the Senegalese government and the people hesitate to speak out loud against the fundamentalists "because it's a touchy issue."
Videographer: Shiela Reaves, Professor of Life Sciences Communication
What do you think of Senegal's model for religious tolerance? Will it work in your community? How should we balance religious tolerance and rejection of religious fundamentalism? We welcome your comments.
• Four of the top 10 countries with the largest number of Muslims are in Africa.
Egypt (#5): 78,513,000 Muslims
Nigeria (#6): 78,056,000
Algeria (#9): 34,199,000
Morocco (#10): 31,993,000
• 28% of the world's Muslim population lives in Africa.
• According to Arab oral tradition, Islam first came to Africa with Muslim refugees fleeing persecution in the Arab peninsula. This was followed by a military invasion, some seven years after the death of the prophet Mohammed in 639.
• In Africa, most states limit the use of Sharia law to "personal-status law" for issues such as marriage, divorce, inheritance and child custody. With the exceptions of Nigeria and Somalia, secularism does not seem to face any serious threat in Africa.
• Ancient manuscripts from Timbuktu, Mali are indicative of the high level of civilization attained by West Africans during the Middle Ages. Situated on the edge of the Sahara Desert, Timbuktu was famous as a market for obtaining the goods and products of Africa. However, Timbuktu's most famous and long-lasting contribution to Islamic and world civilization is the scholarship practiced there.
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The Great Mosque of Djenné in Mali is the largest mud brick building in the world. It was inscribed on the UN's World Heritage List in 1988.
Sources:
1. "Mapping the Global Muslim Population" - Pew Forum on Religion and Public Life
2. "The Story of Africa: Islam (BBC)
3. "Islam in Africa (Wikipedia)
4. "Ancient Manuscripts from the Desert Libraries of Timbuktu (The Library of Congress)
5. "World Heritage List
6. "The Great Mosque, Djenné